Instant Procedure of Court Marriage in Pakistan:
If you need instant procedure of court marriage in Pakistan with shia marriage rules in urdu, you may contact Jamila Law Associates. The most obvious thing is that both require some form of payment. For a slave, it is the purchase price, and for a woman, the mahr. It was thus that mahr juristic discussions on procedure of court marriage in Pakistan with shia marriage rules in urdu “depend on and further reflect the conceptual relationship between marriage, and sale” (Ali 2010, 49). Mahr is the “price” for access to a woman’s sexual parts. These are then “owned by” the husband.
This “ownership” is also gendered, meaning that only males can own this type of property. This explains why women who own male slaves don’t also have sexual access to them due to the purchase price. Shafi’i, a classical jurist, stated that “The man marries and takes a concubine, and the woman is the one married and who is taken as a concubine.” It is forbidden to compare things that are not different.” (Ali 2010, 178). This means that, even though women are capable of owning property in Islamic law, the type that makes sexual relations legal is only available to men. This type of ownership can only be held by a man.
The Islamic law on procedure of court marriage in Pakistan with shia marriage rules in urdu permits polygamy but not polyandry. However, it only allows men to have one legal sex partner. This logic is also valid, given the unclear paternity issues that arise when a woman has more than one sex partner. It is not unusual to see legal sexual relations linked to male control in communities where wealth, power, and status were so heavily affected by paternalistic lines.
Shia Marriage Rules in urdu:
Regarding the procedure of court marriage in Pakistan with shia marriage rules in urdu, Marital Support (Nafaqa) Classical Muslim jurists see a parallel between a man’s obligation at marriage to pay mahr and his obligation during marriage to provide basic support (“Nafaqa“), both of which are tied to the legality of sexual activity.
The mahr makes a woman sexually accessible to a man, while the Nafaqa allows continued access to her during the marriage. In Islamic marriage law, support and sexual access are inextricably linked. A husband can provide his wife with food, shelter, clothing, and a place to sleep. She cannot deny him access to her sexual pleasures if she so chooses. He may not provide the necessary maintenance, and she will not be required to give her sexual access to him. According to Ali 2010, sex is a right of a husband, and support is a right of a wife in the procedure of court marriage in Pakistan with shia marriage rules in urdu. Many related doctrines that require wife obedience can be very disturbing for modern sensibilities.
This doctrine of sexual availability not only means that a woman’s mobility is dependent on her husband’s consent but also has serious implications regarding marital rape. The husband’s right and ability to have sex only with his wife is contingent on the payment of support. His consent is therefore irrelevant. This legal paradigm makes marital rape conceptually impossible. Even though significant Islamic literature stresses the importance of women’s sexual desires and pleasures (including orgasm), marital rape remains an oxymoron according to classical Islamic jurisprudence.